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Structure, Sign, and Play in the Discourse of the Human Sciences
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Structure, Sign, and Play in the Discourse of the Human Sciences : ウィキペディア英語版
Structure, Sign, and Play in the Discourse of the Human Sciences

''Structure, Sign, and Play in the Discourse of the Human Sciences'' ((フランス語:La structure, le signe et le jeu dans le discours des sciences humaines)) was a lecture presented at Johns Hopkins University on 21 October 1966 by philosopher Jacques Derrida. The lecture was then published in 1967 as a chapter of ''Writing and Difference'' ((フランス語:L'écriture et la différence)).
"Structure, Sign, and Play" identifies a tendency for philosophers to denounce each other for relying on problematic discourse, and argues that this reliance is to some degree inevitable because we can only write in the language we inherit. Discussing the anthropology of Claude Lévi-Strauss, Derrida argues that we are all ''bricoleurs'', creative tinkerers who must use the tools we find around us.
Although presented at a conference intended to popularize structuralism, the lecture is widely cited as the starting point for post-structuralism in the United States. Along with Derrida's longer text ''Of Grammatology'' it is also programmatic for the technique of deconstruction.
==Colloquium==
Derrida wrote "Structure, Sign, and Play" to present at a conference titled "The Language of Criticism and the Sciences of Man" held at Johns Hopkins University in Baltimore from 18–21 October 1966.〔Macksey & Donato, ''The Structuralist Controversy'' (2007), p. ix.〕 The conference, organized by Richard A. Macksey for the newly founded Humanities Center, and sponsored by the Ford Foundation, brought together a collection of notable French thinkers, including Paul de Man, Roland Barthes, Jean Hyppolite and Jacques Lacan. (Michel Foucault was, in the words of Jean-Michel Rabaté, "notoriously absent".) Derrida reportedly wrote his essay rather quickly in the ten〔Cusset, ''French Theory'' (2008), p. 30.〕 or fifteen days preceding the conference. (According to one report, Derrida was a last-minute replacement for anthropologist Luc de Heusch.)
Many attendees came from France, and spoke French during the event; French lectures were translated into English and distributed in print.〔Macksey & Donato, ''The Structuralist Controversy'' (2007), p. xxiii "The dominance of French as the natural language of the meetings was not unexpected, given the differing life-styles of American and European scholars, but it placed a considerable burden on those who generously supplied consecutive summary translations of the interventions, Bernard Vannier of Hopkins and Gerald Kamber of Bowdoin. Any review of the transcriptions reminds one of the wit and economy with which they courageously negotiated the bridge between the two languages."〕 Derrida's lecture was listed in the program and delivered in French, as "La structure, le signe et le jeu dans le discours des sciences humaines". (Lacan was one of the few French attendees to lecture in English; Lacan makes a point of this gesture at the beginning of the lecture, titled "Of Structure as the Inmixing of an Otherness Prerequisite to Any Subject Whatever".)〔Macksey & Donato, ''The Structuralist Controversy'' (2007), pp. 186–200. Available online at (lacan.com ). "Somebody spent some time this afternoon trying to convince me that it would surely not be a pleasure for an English-speaking audience to listen to my bad accent and that for me to speak in English would constitute a risk for what one might call the transmission of my message. Truly, for me it is a great case of conscience, because to do otherwise would be absolutely contrary to my own concept of the message: of the message as I will explain it to you, of the linguistic message. "〕
"Structure, Sign, and Play" was first published in English in 1970, within a volume dedicated to the Johns Hopkins colloquium titled ''The Structuralist Controversy: The Languages of Criticism and the Sciences of Man''.〔Rabaté argued in 2002 that the change in title reflected a desire to sensationalize the colloquium as a turning point in structuralism and academic "theory"; Macksey retorted in his 2007 introduction to the 40th anniversary volume that he changed the title due to a request from JHU press that the title be "shorter, zippier" and that it downplay the gendered term "Man". See: Macksey & Donato, ''The Structuralist Controversy'' (2007), p. xii.〕 Macksey and Donato write in the preface to this volume that the goal of the conference was to clarify the field of structuralism and define some of its common problems across disciplines.〔Macksey & Donato, ''The Structuralist Controversy'' (2007), p. xxii. "As this was the first time in the United States that structuralist thought had been considered as a cross-disciplinary phenomenon, the organizers of the program sought to identify certain basic problems and concerns common to every field of study()"〕

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